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The Politics of Luke 8:26-39

  “Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear.” (Luke 8:37a) Fear plagues us.  Like children convinced there are...

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The Politics of Elijah: Struggling with Elijah’s Legacy (2Kings 2: 1-2, 6-14)

We are the heirs of Elijah’s legacy. His influence is evident within later writings of the Bible, the Bible’s earliest commentators, and within the Bible-shaped parts of our own culture. But how might...

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The Politics of Parenting (Luke 11:1-13)

“And he answers, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’”   I am a breast-feeding, co-sleeping mother of two....

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Call for Contributors to Political Theology Today

Political Theology Today is looking for both occasional and regular contributors.   We are especially looking for contributors for Politics of Scripture as well as our weekly, or bi-weekly, “current...

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Reflecting on Rhetoric—Psalm 27

The king of Israel was charged with reciting a psalm that contained reflection and humility alongside confidence. Moreover, he was charged with waiting on God. If God’s own instrument in the Bible was...

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God’s Clean Water Act

Humans have grown exponentially in our propensity and power to conquer the earth itself. Despite being newcomers relative to neighboring species, humans usually behave as if we owned the place. But...

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Passing through the Valley of the Shadow of Death

We need to recognize that whether we like it or not, the global community is in this crisis together. Our survival depends on learning to share the abundance we have—our natural and financial...

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From Servitude to Service

The descendants of Abraham, Isaac, and Jacob cried out for deliverance, and Yahweh heard them (Exodus 2:23). Notice carefully: Yahweh did not offer to comfort the Hebrews. Yahweh did not tell them to...

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Race, Power, and Being Essential in the Era of COVID-19

The Syrophoenician woman sees herself as essential—both for herself and for her daughter. She is an uppity woman; we can assume that her daughter lived to often hear the tale, forming her as an uppity...

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The Stubborn Invisibility of Whiteness in Biblical Scholarship

Because whiteness lies at the center of biblical studies, the accepted way of doing biblical scholarship is one that engages white questions, white concerns. The system forces scholars of color,...

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